Evoking emotion through writing a letter

We have shared some of the love notes sample and we will keep on adding more. In order to know how to write a love note all you need to do is to pour out your feelings towards your love.

Evoking emotion through writing a letter

The full text of this article in PDF format can be obtained by clicking here. The goal of these rhetorical techniques is to persuade people to change their beliefs by getting them to laugh at themselves, feel embarrassed, or ashamed—to repent, that is, of their silly and sinful behavior.

Ridicule, satire, and jokes belong to the broader category of emotion-evoking rhetorical techniques, which need not amount to irrational manipulation or verbal abuse, but can actually function as legitimate and loving means of rational persuasion.

Before writing this article off for being in direct conflict with the New Testament teaching that Christians are to be gentle and respectful in their apologetic conversations 1 Pet.

If one of the prophets of Baal had had the sense to laugh at himself for his futile efforts to entreat a false god, he might have repented and saved his soul.

John the Baptist and even Jesus Himself followed in the tradition of the Hebrew prophets, often using subtle mockery and even direct insults in an attempt to reveal the foolishness of false teachers and unrepentant idolaters Matt.

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There are many, though, who believe that emotions are mere irrational impulses and that all attempts to persuade others to change their beliefs or behaviors by means of emotions amount to illicit emotional manipulation.

According to this popular view, while it might be possible to persuade someone by causing her to laugh at herself or feel guilty, such persuasion would be manipulative because it would involve taking advantage of the irrationality of the one being persuaded.

Were emotions really opposed to rationality in this way, it would never be appropriate for Christians to attempt to persuade others by means of emotion-evoking rhetorical techniques.

Our ability to believe and act for reasons—our possession of rational intellect and will—is one of the primary ways that we bear the image of God; when we act and believe rationally i. Just as God does not attempt to circumvent our rationality in His revelation of Himself and His law to us, neither should we devalue the rationality of fellow divine-image-bearers by attempting to persuade them to believe or act for bad reasons, even if the belief we are trying to persuade them to adopt is true and the action right.

Emotions, however, are not inherently irrational. Emotions can and sometimes do give us accurate information about the value of things. Lewis explains in The Abolition of Man: Because our approvals and disapprovals are thus recognitions of objective value or responses to an objective order, therefore emotional states can be in harmony with reason when we feel liking for what ought to be approved or out of harmony with reason when we perceive that liking is due but cannot feel it.

No emotion is, in itself, a judgment; in that sense all emotion and sentiments are alogical. But they can be reasonable or unreasonable as they conform to Reason or fail to conform.

One of the ways that we can come to know that we have sinned against the holy God, for example, is by listening to and trusting our emotions of guilt and contrition—in short, our conscience. Likewise, one of the ways that we can come to know that God is beneficent is through our emotion of gratitude, especially when the benefit for which we are grateful is not attributable to human agency.

Therefore, gratitude toward a gift only God can give, such as a miraculous healing or pregnancy, the beauty of a spring morning, life itself, and so on, forces the thoughtful atheist to choose between rejecting her atheism or disbelieving her eyes—that is, the eyes of her heart.

Since emotions can give us accurate information about the values in the world, not all attempts to persuade by evoking emotion are bad.

Indeed, sometimes evoking an accurate emotion is the only rational and effective way to help another to see things rightly.

Disbelief in God is not morally neutral. Indeed, disbelief in God or in the most obvious moral truths never stems purely from a lack of available evidence, but rather from a stubborn and sinful unwillingness to accept the truth as it is.

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As Paul explains in his letter to the Christians in Rome, the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.

So they are without excuse. People try to persuade us that the objections against Christianity spring from doubt. That is a complete misunderstanding. The objections against Christianity spring from insubordination, the dislike of obedience, rebellion against all authority.

As a result people have hitherto been beating the air in their struggle against objections, because they have fought intellectually with doubt instead of fighting morally with rebellion. In some cases, the emotions of nonbelievers are not as blind as their reason it is hard to suppress the truth consistently, after all!

Although the case of disbelief in God is a special one, there are also other beliefs e. In light of the strong temptation to treat those with whom we disagree in unloving ways, as sadly evidenced by the vitriolic and abusive language employed online and through other mass media by many self-proclaimed Christian apologists today, it is important to pause at this point and consider some principles that can help us discern appropriate usages of persuasive ridicule from illicit verbal abuse.

The first principle to consider is that all attempts to persuade using ridicule, humor, or other emotion-evoking rhetoric ought to be motivated by love for our interlocutors. One way to assess whether your motive is one of love is to imagine how you would feel if your interlocutor responded positively to your ridicule or mockery, by seeing the error of her ways and coming to believe the truth.

If you find you are hoping that your interlocutor will not repent, and that her repentance would disappoint and perhaps even anger you, as the repentance of the people of Nineveh angered Jonah Jonah 4: Secondly, when attempting this sort of persuasion, it is important to consider your audience.

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You should only appeal to emotions that are generally reliable. If you manage to evoke legitimate embarrassment in a person not easily embarrassed, though, you may do some real good.

Relatedly, you want your interlocutors to be amused or embarrassed or ashamed about the right thing. They will just resolve not to look stupid again and possibly to get you back. If they feel a kind of rueful amusement or guilt because they recognize that they have been ignoring the plain evidence that there is a God whose law they fail to meet, however, you are now getting somewhere, because that sort of emotion can prompt them to repent of their sinful rejection of God, and save their souls.

One way to help them not be embarrassed or ashamed for the wrong reasons is to treat them with gentleness and respect; that is, show them you love them, even while ridiculing or lightheartedly poking fun at their silliness.Character Worksheets Subscribe to our FREE email newsletter and download free character development worksheets!

*. Writing is not only a basic skill in education, but also an art form. Writing can provide students with a variety of options for artistic outlet and self-expression.

evoking emotion through writing a letter

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evoking emotion through writing a letter

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